The first few minutes of Jeruzalem show old Super 8 footage of not quite an exorcism, being performed by a catholic priest, a rabbi, and… an imam? (it wasn’t clear) after a dead mother had returned to her home in Jerusalem, with glowing eyes and, occasionally, tattered wings. This was accompanied by knowledge gleaned from the Talmud slash Jeremiah 19 that there are three gates to hell: one in the desert, one in the ocean, and one in Jerusalem.
My copy of Jeremiah 19 doesn’t make any kind of reference to that, but if you google for the three gates to hell, it’s apparently a thing from somewhere in the bible and/or Jewish teachings. I exited the rabbit hole before I got too deep or more confused.
Anyway, this is only like the first three minutes or so? The meat of the movie is two American girls, both of whom I believe were themselves Jewish, headed on vacation to Tel Aviv. The catch is, one of them is wearing Google Glass, because this was 2015 and the outcome of that particular piece of technological archaeology was not yet known. So it definitely gives off an early movie air of “what if Cloverfield, but with facial recognition tied to Facebook profiles and navigation and cat videos, instead of, y’know, a video camera?” It almost makes sense, as they were in her prescription, so why would she take them off? Counterargument: why would it always be recording, though? Or maybe there’s some deeper than I cared to look indictment of what gets stored on those multi-petabyte server farms of Google’s. …you know, if Glass had taken off and it was a thing to worry about.
Anyway, back to the plot: the girls meet this guy on their plane out, and make friends, and he convinces them to go to Jerusalem for a few days instead of Tel Aviv, because… honestly, I missed why. Yom Kippur maybe? So they go to the old city, and visit the Wailing Wall, and explore some creepy caves under the city, and go sexy clubbing, but things are occasionally unsettling in various ways, and before you know it… well, I’ll be honest, I actually had no idea as I entered the second half what it was actually going to be about, and that was pretty dang refreshing, so I’ll stop here and say that as found footage horror goes, I ain’t mad at it.
I’m not sure it made a lick of sense, and sometimes it relied on the technology being glitchy to heighten the tension, but it was nevertheless entertaining and unpredictable, and that’s not nothing.
Here’s a movie you’ve seen at least a hundred times before: pregnant lady, around whom strange things are happening. (Most obviously, the accidental(?) death of her toddler child in the new Brooklyn apartment they just moved into.) The two possibilities presented are a) she’s paranoid or b) Satanism!
From a plotting perspective,
Since I saw 
I almost wish
I’m still not entirely comfortable with the fact that all of the Daniel Craig Bond films have shared a continuity and an ongoing story arc. I mean, yes, it’s great from a storytelling perspective. But it’s not really how James Bond movies work, traditionally?
I still don’t understand why games that are roguelike are named after the original game of that style, Rogue, while games that are Metroid-like (ie, exploration-platformers with boss fights and power-ups) are named after more than a decade later when Castlevania did the same thing, and someone decided they were equivalent and everyone else agreed. It’s just not right.
The thing that made I Spit on Your Grave[1] more than torture porn [before that was even a subgenre] is the novelty. There aren’t many lady revenge stories, and fewer that are violent in the way that dude revenge stories are violent. As such, it has both the typically female strength storyline in which a woman who has faced, uh, let’s say adversity is able to rise up from circumstances that would destroy a man[2], and then it follows that up with the direct, bloody revenge that has, as I said, been a traditionally male-dominated arena.
I hate it when research disproves a theory that superficially matches all available facts. See, the main thing that